In the
Orthodox Church, Lent is commences after the Sunday Vespers Service on
Forgiveness Sunday. I attended this
service last year, and I still remember the unique spiritual encounter I
participated in with complete strangers.
After the
liturgy, the Priest of the church looks out on the congregation and with
believable sincerity confesses that he is a sinner and asks forgiveness for the
ways he has failed. We feel his pain and
recognize his predicament of ever desiring to fully receive the grace and
victory over sin yet coming up short.
After he begins the lesson on forgiveness the Assistant Priest walks up
to the Priest and looks at him eye to eye and confesses that he has sinned and
asks for forgiveness. The Priest
replies: God forgives you and so do I. Next the Deacon stands before the Priest, and
then the Assistant Priest, and they make the same confession, one person at a
time. Slowly the whole Altar Party
follows in suit and then the congregation is dismissed, row by row, to form a
circle around the church so that every last person in attendance has confessed
that they have sinned to every other person in attendance and has heard the
good news proclaimed again and again: God
forgives you and so do I. They begin
Lent that evening, three days ahead of the Catholics and Protestants.
As we enter
into another Lenten Season, I want to encourage us to begin reflecting on the
foundation of forgiveness. Forgiveness
is what Lent is all about. There is a
freedom to fully embrace your own sinfulness when your spiritual leader exposes
the truth that with deep regret he must admit that all his best efforts to
follow God have included sin and that he too is in great need of
forgiveness. When you stand with people
who usually observe you at your best—at church—honestly look them in the eye,
and in naked truth admit that you have sinned, you begin to recognize what the
Lenten Season is meant to show us, what a great salvation we have been given.
When all
the best efforts of church people fail to get the results intended, we know we
are without hope apart from the forgiveness offered through the death, burial
and resurrection of Jesus Christ.
On Ash
Wednesday Christians are asked to consider the reality of sin as they face the
mortality of life by remembering that they will return to dust. The reason that we are become dust is death,
and death is part of our life because of sin.
The death of Christ, His burial, and Resurrection reverse the curse of
death and sin. Christ alone has
overcome. Christ alone is sinless.
The ashes
are made in the shape of His cross to remind us what is possible through
Christ. We can be forgiven. Once forgiven, we become free to forgive.
When I left
that service, I felt spiritually clean.
I can’t describe it. The people
to whom I confessed my sin and requested their forgiveness were strangers to me
and I wasn’t conscious of anything purposeful I had done to sin against them. Yet my spirit had taken in on a whole new
level the truth of what Jesus has done in forgiving me.
Lent begins
this week. I encourage you to begin by
confessing your sins and receiving the cleansing that God promises in 1 John
1:9: If we confess our
sins, he is faithful and just and will forgive us our sins and purify us from
all unrighteousness.
Copyright © 2014. Deborah R. Newman teatimeforyoursoul.com All Rights Reserved.
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